Its seven chapters and epilogue convey through vignette, critical theory, poetry, ruptured memory, and prosaic madness the stories of one’s Black self as a constantly absented object … a convoluted shift in Wilderson’s literary corpus…merging elements of political memoir…with the conceptual rigor of his theoretical text Red, White, and Black: Cinema and the Structure of U.S. Antagonisms (2010) … as much a theory of narrative as it is evidence of the constant state of disequilibrium that Wilderson describes as barring Black people from narrative … Wilderson’s text achieves an insurmountable feat, articulating a meta-memoir against the antiblackness of narrative. Black suffering as a fact of everyday Black life and social death endures narrative fissures and gaps, the routeless mapping of madness within the syntax of events: the piercing and woundedness it takes to craft a theoretical landscape in this genre-confounding project … the profundity of Wilderson’s interventions in memoir and theory come closest to matching The Souls of Black Folk, and the contemporary interventions of philosophical biography, metabiography, and the deconstructionist collaboration between Maurice Blanchot and Jacques Derrida in The Instant of My Death.